Want twins? Go to Igboora
· Community where
every family have sets of twins
Segun Ajiboye and
Innocent Duru
When it comes to multiple births around the globe, no name
is quite evocative, so resonant as Igboora, a relatively known town in south-west
Nigeria.
It is true that much have been said and written about the
city of Paris and its allure. And it was to this credit that the cliché- ‘see
Paris and die’ was coined.
But a similar story is currently playing out in Igboora, where
a cliché, ‘if you want a set of twins, come to Igboora’, is gradually gaining
momentum among the indigenes of this sleepy town.
And sure enough, it is not for nothing that the people would
boast of their prowess in the biological art of giving birth to sets of twins.
According to researchers, the rate of twin births in West
Africa is about four times higher than in the rest of the world. While there is
no accurate figures on the exact number of these births, a study conducted by a
British gynaecologist, Patrick Nylander, between 1972 and 1982 recorded an
average of 45 to 50 sets of twins per 1000 live births in the southwest. But
the centre of the multiple births has been found to be Igboora.
And in honour of this uncommon ‘achievement’, the people
roll out the drums in an annual festival, tagged ‘odun ibeji’ (festival of
twins). Among the indigenes and residents of Igboora, odun ibeji would dwarf
other world renowned festivals like Christmas and Ramadan. The community
celebrates the festival annually and generously invites anybody who wishes to
have twins to come to the community.
The festival is an
annual celebration in Igboora, where virtually every family has a set of twins
or more. As a testimony to its being a repository of twins, you are welcome
into the community by an imposing statue of a woman carrying a set of twins,
one on her chest and the other on her back.
With their hands stretched out, the characters in the statue
are apparently saying welcome to Igboora, the land of twins. Recent statistic
has it that the community has about 158 sets of twins in every 1000 births.
Historically, unlike Calabar, where history has it that the birth
of twins was regarded as a taboo in the ancient times, birth of twins in
Igboora has from stone age period been regarded as one of the best things that
can ever happen to a family.
In the same way as crude oil is a natural gift to the people
of the south southern part of the country, the birth of twins is an
inexplicable gift in the community, and it has been proved that hardly is there
a family that does not have a set of twins or more in the area.
Those who are yet to have a set of twins in their families
fervently pray for one because the birth of twins is believed to bring
blessings. This is the case with 60-year old Nosiru, a motorcycle mechanic,
whose father had two sets of twins, but is yet to have one himself.
“I am praying that I have a set of twins myself. My age is
not a barrier, and as a matter of fact, I believe that I will still have one.”
Even the poor members of the community who already have one
or two sets of twins wish to have more without minding the economic
implication. They simply believe that the twins are gifts from God, in whom
they have a firm belief to provide what the children would eat.
Interestingly, this rare gift of nature has shot the obscure
community into international limelight with the United Nations World Health
Organization rating it as the community that has the largest number of twins
globally.
The gift is, however not restricted to the natives as checks
revealed that non-indigenes who live in the area have also been giving birth to
twins. This was the opinion of Chief Lamidi Laide Adeyemi, the Onipako of Pako,
Igboora.
According to the chief, the birth of twins is not limited to
any part of the six component areas of the community. He said: "The birth
of twins is everywhere here in Igboora. Hardly would you see a family in this
community without twins.
“My father had sets of twins, so also did my grandfather. I
am a father of twins as well. One is in Lagos and the other one in Port
Harcourt. They have just married and would hopefully give birth to a set of twins
or more. From the time immemorial, our
forefathers have always regarded twins as unique creatures and adored them so
much.
“There is hardly a family in this community that does not
have twins. It is not restricted to the natives. Even non-indigenes in our
midst have also been giving birth to twins. So if you want to give birth to
twins come to Igboora.”
Even though their
claim has not been verified, the community strongly believes that their record
breaking feat is as a result of the white cassava flour and ilasa soup, which
is acclaimed as the most popular delicacy in the area.
“The cassava flour and ilasa soup that we eat has been
touted to be responsible for the multiple birth over the years," Chief
Adeyemi stated.
In Igboora, twins don’t die. Even when one of the set dies,
either at birth or later in life, he or she is not deemed to have died, but
rather to have ‘traveled to Lagos to purchase stuffs’ for the living partner.
With the benefit of hindsight, the chief recalled that when
one of a set of twins dies, the parents would carve a statue the dead.
"Traditionally, we don't say that a twin is dead, even
when he or she is late. Instead of saying that, we always say that he or she
went to Lagos to buy cloth. Our forefather even went a step further by carving
statues of the dead ones to make it appear as if they are still living. They
always wanted their memories kept alive. They always pass it from one
generation to the other. I have some of such statues handed over to me by my
father and forefathers.
As proof, Chief Adeyemi brought out some visibly old
statues, which he said were more than a century old.
“These statues are
over 100 years old. They were all passed over to me by father. And I will in
turn pass them to my children. They are not to be discarded or treated anyhow
because there is a spell on whoever does that. The culture of carving images to
represent dead twin has been drastically affected by civilization. Many youths
of these days don't do all that again, but that does not mean that it has been
abolished," he said.
And the story assumed a strange turn when the chief revealed
that ‘shrines’ are also built in a special corner in the homes of the parents
of twins. You have a container, in which palm oil is kept. The palm oil, he
said is used as balm whenever the twins fall sick.
"Previously, our people always make a shrine in a
corner of their rooms for twins. They always offered red oil at the shrine. The
red oil is believed to be medicinal because whenever a child, especially any of
the twins is sick, our people would take the oil kept in the shrine of the
twins to rob their bodies, and before you know it, the sick child is up and
playing around with his mates. “In fact, if anybody had his property stolen,
such person could go to the shrines to ask the twins to help him deal with the
thief and retrieve the stolen property. All they needed to do was to offer
things that are forbidden for twins to eat at the shrine. Anybody asking for
the help of twins in this regard would say that it is the thief that instructed
him to offer such vile food to them. It is believed that such would compel the
twins to go after the perpetrators of the crime. It worked for them. There are
testimonies of its efficacy."
Speaking on the annual festival of twins he said: "The
festival of twins is a very big celebration in this place. We celebrate their
festival annually because they are very special to us and the community as a
whole. What we do on the day of the festival is to cook beans and mix it with
oil and invite people to come and feast with us. Every family that has twins does
it on the festival day.
“On the day of the festival people desiring to have twins
would pray for it. The oldest twins in this community clocked 100 years this
year. One of them died few months ago while the other one has been taken to
Lagos by her children.”
Among the interesting
beliefs about twins and their families in Igboora is that they are forbidden to
eat the flesh of all species of monkeys. According to this general belief among
the people, the monkeys are regarded as distant relations of the twins.
The chief also explains: “Twins from this community are
totally forbidden from eating the flesh of monkeys. It is a taboo and it is
believed that it would amount to eating their own flesh if they do such. It is
not the twins alone that are prohibited from eating monkey. Every family that
has twins must also not eat monkey."
Nasiru Aremu, an artisan in Igboora is not unaware of the
myth surrounding the birth of twins in Igboora. For him, the high record in the
birth of twins in the town is beyond the common delicacy of cassava flour and
the native soup.
His reason, he said is rooted in the fact that people who enjoy
similar delicacy outside the town don’t have the same high record of multiple
births.
"It is true that
the kind of food we eat in this environment makes us to have multiple birth.
But that does not mean that people outside this area can give birth to sets of
twins if they eat same delicacy. For anyone to enjoy this gift of nature in the
manner we do here, the person must come and drink our water. You have to drink
the water from this land and eat our delicacy before you can have twins in the
manner we do here.
"My father gave birth to three sets of twins. Some of
them have also given birth to sets of twins. I am yet to have a set of twins,
but I am hoping to have one or two sets of twins very soon because their birth
attracts a lot of blessings and favours,” he said.
Yemisi Jimoh has two sets of twins. From her look, she does
not seem comfortable in any way. But on this day, she was boisterous and proud
as a mother of two sets of twins. For her, the birth of two sets of twins is a
special gift from God, and a sure indication that the future is ‘very bright’.
She told The Nation that she desires to have more sets of
twins despite her seeming poor status and limited wherewithal to take care of
them.
She said: "I have given birth to two sets of twins already.
One of the first set is dead, but here we don't say they are dead. We simply
say they have travelled to Lagos to buy cloth. Even though the economy is
inclement, I wish to have one or more sets of twins. It is God that provides
and takes care of the children we give birth to. There are many who have no
children and can still not feed well. We have many children and God has been
providing us with the basic things they need to live happy and healthy lives.
“I want more twins because experience has shown that they
bring a lot of good tidings to any family that has them. There has been a tremendous improvement in
our income and standard of living since we started having twins. The story is
the same with many families that have twins in this area."
Taiwo and Kehinde Ajasa are both are artisans. While Taiwo
mends bad tyres, Kehinde repairs motorcycles a few metres away from his
brother’s shed. They are both happy to be twins.
"I am happy to have come to this world as a twin,
especially in this kind of environment where the birth of twins is highly
appreciated. I have had a very wonderful time with my twin brother all along.
Our parents also shower us with love. But because we are identical, we suffer
for each other’s shortcomings and also benefit from the good gestures. I want
to give birth to twins because I am one,' said Taiwo.
Kehinde, on his part said he would wish to marry a twin.
"I wish to marry a twin and give birth to sets of twins so that my family
can be home of twins.
"As twins, we can eat everything, but monkey. Our
family members must also not eat it. Tradition has it that we may die or suffer
serious calamity if we eat it.
During our festival, our food is cooked beans, mixed it with
palm oil. It is the food of twins anytime and we always enjoy it."
Thirteen-year-old Taiwo and Kehinde Owonikoko also share the
sentiments of the Ajasas.
The teenagers are highly elated to have been born as twins.
"It is a great privilege to have been born a twin.
There is something extraordinary about us. Our siblings that are not twins
don't get much attention from our parents as we do. We would also like to have
twins when we marry because there is a lot of pride and blessings in having twins,"
said Kehinde.
Alhaji Adekunle Hamzat, a prominent indigene of Igboora and
former chairman of Ibarapa Central Local Government, said he was not aware that
birth of twins was so many in the community until WHO came up with the result
of its research on the community.
Though Alhaji Hamzat is yet to have a set of twins himself,
he is very proud that his hometown has been regarded as the place where
multiple births are unprecedented.
"It dawned on me that we have rampant cases of multiple
births in Igboora when the World Health Organization made public the result of
its research on the community. There is even a compound where the people give
birth to triplets regularly. It is amazing and we are proud that such a bundle
of joy is happening in our midst," he said.
The former local government chairman is not alone in this,
everywhere you turn in Igboora, the indigenes are happy and ready to revel in
the rare feat of their hometown.
However, while Igboora has been confirmed as the bastion of
twins, researchers may need to take further steps in unraveling this myth, and
why surrounding towns with almost similar delicacy don’t have the same high
rate of multiple births.